<\/o_p><\/SPAN><\/P> Tel\u00e9fonos: (56-2) 787 81 58 – 787 81 56. Fax: 787 81 65<\/o_p><\/SPAN><\/P> Organiza: <\/SPAN>Universidad Academia de Humanismo Cristiano. Condell 343, Providencia. <\/o_p><\/SPAN><\/P> Programa de Estudios de G\u00e9nero y Sociedad PROG\u00c9NERO (a una cuadra): Ricardo Matte P\u00e9rez 441. 2\u00ba Piso. Santiago de Chile.<\/o_p><\/SPAN><\/P> <\/o_p><\/SPAN><\/P> Duraci\u00f3n: <\/SPAN><\/B>10 sesiones, desde Jueves, 04 de mayo hasta Jueves, 06 de julio <\/B><\/o_p><\/SPAN><\/P> Horarios de clase:<\/SPAN><\/B> <\/SPAN>Jueves de 18:30 a 21:00 hrs. (seg\u00fan cronograma)<\/o_p><\/SPAN><\/P> Costo: <\/SPAN><\/B>Matr\u00edcula: <\/SPAN> <\/SPAN>$ <\/SPAN>15.000<\/o_p><\/SPAN><\/P> <\/SPAN>Arancel: <\/SPAN>$ <\/SPAN>75.000 (tres cuotas de 25.000 c\/u)<\/o_p><\/B><\/SPAN><\/P> <\/o_p><\/SPAN><\/P> <\/o_p><\/SPAN><\/P> Seminario<\/SPAN><\/B>: “Historia del pensamiento feminista latinoamericano”<\/B><\/o_p><\/SPAN><\/P> Profesora: Ana Mar\u00eda Portugal<\/SPAN> (ISIS Internacional)<\/o_p><\/SPAN><\/P> <\/o_p><\/SPAN><\/I><\/B><\/P> <\/o_p><\/SPAN><\/I><\/B><\/P> \u00abLo que hoy hagamos y lo que en el futuro inicien otras mujeres <\/o_p><\/SPAN><\/I><\/B><\/P> tendr\u00e1 que ser tomado como una relaci\u00f3n entre el pasado y el presente; <\/o_p><\/SPAN><\/I><\/B><\/P> de lo contrario, estar\u00edamos falseando la historia y <\/o_p><\/SPAN><\/I><\/B><\/P> negando hechos, por lo dem\u00e1s innegables…\u00bb.<\/SPAN><\/I><\/B><\/o_p><\/SPAN><\/I><\/B><\/P> <\/o_p><\/SPAN><\/I><\/B><\/P> EUMELIA HERN\u00c1NDEZ. 1936.<\/SPAN><\/I><\/B><\/o_p><\/SPAN><\/I><\/B><\/P> Sindicalista y feminista venezolana<\/o_p><\/SPAN><\/I><\/B><\/P> <\/o_p><\/SPAN><\/B><\/P> <\/o_p><\/SPAN><\/B><\/P> En concordancia con lo antes planteado el seminario contempla: <\/o_p><\/SPAN><\/P> 1) una exploraci\u00f3n conjunta de textos y autoras que permitan construir un corpus anal\u00edtico, poniendo en valor ideas y acciones de las precursoras. <\/SPAN><\/o_p><\/SPAN><\/P> 2) la construcci\u00f3n de un mapa del pensamiento feminista latinoamericano hasta 1950 y <\/o_p><\/SPAN><\/P> 3) la construcci\u00f3n conjunta de un fragmento de la tradici\u00f3n intelectual feminista latinoamericana.<\/o_p><\/SPAN><\/P> <\/SPAN><\/o_p><\/SPAN><\/P> Se revisar\u00e1n textos ensay\u00edsticos, pol\u00edticos, literarios y te\u00f3ricos; entre ellos textos de Juana Manso, Serafina D\u00e1valos, Mar\u00eda Abella, Clorinda Matto de Turner, Mar\u00eda Jes\u00fas Alvarado Rivera, Elvira L\u00f3pez, Mariblanca Sabas P., Rosario Castellanos, Camila Henr\u00edquez, <\/SPAN>Mercedes Valdivieso y Amanda Labarca, antecesoras del pensamiento feminista que desde sus diferentes contextos y ubicaciones sociales levantaron ideas cuestionadoras, acerca de la situaci\u00f3n de las mujeres, la realidad mestiza, <\/SPAN>la esclavitud y los ind\u00edgenas.<\/o_p><\/SPAN><\/P> <\/SPAN><\/o_p><\/SPAN><\/U><\/B><\/P> Tem\u00e1ticas a abordar:<\/o_p><\/SPAN><\/U><\/B><\/P> <\/o_p><\/SPAN><\/P> Voces Anticipatorias. Siglo XVII – XIX<\/o_p><\/SPAN><\/U><\/B><\/P> - Introducci\u00f3n sobre Am\u00e9rica Latina<\/o_p><\/SPAN><\/LI>
- Siglo XIX. Mujeres Ilustradas y Escritoras<\/o_p><\/SPAN><\/LI>
- Salones y Tertulias Literarias<\/o_p><\/SPAN><\/LI>
- Ilustradas y herejes<\/o_p><\/SPAN><\/LI><\/UL>
<\/o_p><\/SPAN><\/P> Discursos Emancipatorios. Siglo XX. <\/SPAN>1900 – 1930<\/SPAN><\/U><\/B><\/o_p><\/SPAN><\/U><\/P> - El debate sobre feminismo<\/o_p><\/SPAN><\/LI><\/UL>
<\/o_p><\/SPAN><\/P> Tomar la Calle<\/o_p><\/SPAN><\/U><\/B><\/P> - Anarquistas y socialistas<\/o_p><\/SPAN><\/LI>
- Frutos de una revoluci\u00f3n<\/o_p><\/SPAN><\/LI>
- Liberales y Cat\u00f3licas<\/o_p><\/SPAN><\/LI><\/UL>
<\/o_p><\/SPAN><\/P> \u00a1Abriremos las puertas del Congreso!<\/o_p><\/SPAN><\/U><\/B><\/P> - Sufragismo, Chile, M\u00e9xico<\/o_p><\/SPAN><\/LI><\/UL>
<\/SPAN><\/o_p><\/SPAN><\/U><\/B><\/P> Modernas<\/o_p><\/SPAN><\/U><\/B><\/P> - Acad\u00e9micas y Literatas<\/o_p><\/SPAN><\/LI><\/UL><\/p>\n","protected":false},"excerpt":{"rendered":"
El Seminario Historia del pensamiento feminista latinoamericano se propone recuperar ciertas voces e hitos de mujeres latinoamericanas del siglo 19 y 20. Su intenci\u00f3n es motivar la reflexi\u00f3n sobre la particularidad del pensamiento feminista en nuestra regi\u00f3n aportando a la construcci\u00f3n de un pensamiento situado.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"default","ast-global-header-display":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-33317","post","type-post","status-publish","format-standard","hentry","category-agenda"],"acf":[],"yoast_head":"\n
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